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Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the Book of Genesis to the Book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

Horatius Bonar’s exegesis of the Old Testament is a voluminous work of 84 chapters. It deals with passages from the book of Genesis to the book of Malachi, covering themes like sin, despair, holiness, blessing, and deliverance.

The essence of Christianity is to have faith. A blind faith, some would say, but Horatius Bonar takes this far away from the otherwise negative context it is used in. He illustrates how all the miracles, as performed by prophets such as Moses, were so great because of this unyielding faith being able to receive God’s full power.

Ninteenth-century Scottish churchman and poet Horatius Bonar muses on the biblical journey from sin to sentence. Mainly remembered as a highly skilled hymnist, Bonar starts by describing a world created similar to the heavens, with perfection and beauty shaping its every detail. Once tainted by sin, the celestial path leads down and Bonar’s sermon focuses more on the darkness humanity finds itself in after falling from grace.

If there is one tactile gesture that has immense metaphorical value in the bible, it is the kiss. The most famous kiss was one of betrayal, but others would be for good. Bonar further interprets the kiss Oprah gives her mother-in-law in great detail and shows how truly complex this symbol can be.

The way of Cain, Horatius Bonar explains, leads to a barren world marked by the way of blood. Bonar details the haunted life lead by Cain once he had poisoned it with the murder of his brother. How despair, banishment, and fruitfulness would enter the lives of those who reject the right choices, as defined by the Bible, first given to them.

One of the first biblical stories we are told as children is the one of David and Goliath. We learn about the small, weak man slaying the giant with nothing but a rock. In this, Bonar compares the carnal weapons, Goliath being great of stature and physically superior, to the spiritual cloak David wears by being on the side of God.

Hemos imaginado que la presencia corporal de Cristo nos haría dichosos y nos conferiría innumerables dones; pero según nuestro texto, la presencia del Espíritu Santo obrando en la iglesia es más necesaria para la misma. Si se piensa por un momento, la presencia física de Cristo en la tierra, por muy buena que sea para la iglesia, implicaría en nuestra condición actual muchos inconvenientes que se evitan con su presencia por medio del Espíritu Santo.

God speaks to us through the Bible. That book embodies his words. Creation itself is the visible embodiment of his power and wisdom. It is the result of his words. This book of his is, in a different way, the effect of his speaking. It is his written wisdom and power. There is his voice to us. The thunder and tempest are his loud voice of grandeur. The sunshine and the gentle breeze are his still small voice. But deeper, clearer, keener, softer, and still more penetrating than all of these is his written word to us.