"Mattrar vazhi tholaitthu un vasarkan"- Your enemies turned devotees at your doorstep as they wait to be blessed by You. We Gopis too wait for you, having shed our egos, We totally surrender to You

Oh compassionate Lord who rescued the devas, Gajendra and others, won't you resuce us also from this Samsara

Using a traditional kutthu vilakku with its 5 faces/wicks as an analogy for 5 forms of the Lord, 5 knowledge sources, etc., Andal is pleading to Nappinnai and Krishna to wake up and bless them. They chide the piratti for not sharing the Lord's grace with them

In addition to the deep spiritual insight gleaned from the passages of this paasuram, one can not but fall at the sacred feet of ANDAL for Her immaculate poetic skills in the description of the advancement of dawn. Those who have seen the red hue of dawn shifting slowly into different degrees of whiteness as the Sun climbs up can relate well to Her choice words “Keezh Vaanam VeLLenRu”.

The Lord's consort, Piratti, holds an esteemed position of recommending devotees to be offered moksha. So it's customary to take her blessings before approaching the Lord. She is filled with love for the devotees and kind enough to overlook minor blemishes of the souls, unlike the Lord who would go strictly by the rules. This pasuram is therefore significant.

Having entered the palace, the gopis set about waking up the 4 occupants of the residence.

Having successfully woken up the Gopis, now they all approach the entrance of Nandagopala's palace. Here the plea is to the dwarapalakas, the gatekeepers to the palace, to let them all in

Last of the pAsurams waking up the most learned of the Gopis