How can mental health professionals understand mental confusion from a Buddhist psychological perspective? This episode features a dharma talk by Lisa Dale Miller on a profoundly informative Sutta from the Pali Canon which offers answers to that question. Lisa also provides supplementary psychological commentary on the Sutta after the talk is finished.

Lisa Dale Miller starts this episode with an explanation of why the Groundless Ground Podcast has been on hiatus for the last year. Then the episode presents a dharma talk Lisa gave at Marin Sangha one month ago. Her talk is a reminder that every moment is an invitation to decrease the mass of human suffering by seeding the world with at least one more quiescent, wise, and compassionate mind committed to non-harming. Lisa explicates why cultivation of Bodhicitta is the ultimate path to accomplishing that aim, right in the midst of ordinary daily life.

Longchenpa's Finding Rest in the Nature of Mind

Lisa Dale Miller, LMFT, LPCC, SEP specializes in working with high-performing professionals (engineers, scientists, executives, physicians/psychologists, first responders) struggling with unresolved traumatic experiences: particularly medical trauma, C-PTSD, combat and war trauma, moral injury, high-impact injuries, burnout, workplace harassment, traumatic grief, and challenging life transitions.
Lisa authored Effortless Mindfulness: Genuine mental health through awakened presence a highly regarded textbook on Buddhist psychology for mental health professionals. Lisa has been an outpatient clinician for the VA San Jose, has taught a variety of Mindfulness-based Interventions, and is an AAMFT Clinical Fellow. Lisa is a Buddhist teacher and has been a yogic and Buddhist meditation practitioner for over four decades.

This is a recording of a dharma talk Lisa Dale Miller gave March 19, 2003 at Marin Sangha. 
Recently neuroscientist Richard Davidson reiterated a long-held tenet of Tibetan Buddhism that all human beings share the same wish to be happy and free of suffering, and that this wish emerges from innate basic goodness. This goodness is often viewed in Mahāyāna and Vajrayana Buddhism as an expression of Buddhanature, the fundamental awakened mind of all beings. There is not much in the Pāli Canon to support the notion of innate goodness. However, the Buddha did teach unconditioned mind—a mind purified through contemplative effort, not an innately awakened mind. This dharma talk compares these two frameworks and explores the cultivation of ethical goodness using specific suttas and findings from affective neuroscience. And I am joined by a co-teacher ChatGPT, which explicates historical references to goodness and investigates its own sense of how to engage in ethical conduct. 

Lisa's catalogue of Dharma Talks can be found on the Groundless Ground and those done prior to 2020 are available on my clinical website.